A recent report from India’s Intelligence Bureau demonizing
non-government organizations (NGOs) and several activists including a
Catholic priest -- the late Father Thomas Kocherry -- was a precursor
of more direct action to come.
All were accused of working against Indian national interests.
Prime Minister Narendra Modi’s government took immediate action,
ordering Greenpeace, which it had targeted as the prime culprit in
delaying if not preventing big money projects in tribal areas, to obtain
permission before trying to seek any funding from overseas.
That is not to say that the previous Congress government did not use the
notorious Foreign Contribution Act to punish NGOs in Tamil Nadu.
The initiatives that suffered included a Catholic diocese, for
supporting a local people’s movement against a nuclear power plant at
Koodamakulam.
Critics said the federal and state governments wanted the plant not so
much for the electricity it would produce but for the political gains it
could bring Congress and the AIADMK party that ruled the state.
The risks posed by the Russian-made reactor could be overlooked in the
name of development.
However, the Bharatiya Janata Party-led National Democratic Alliance
government in New Delhi differs in a critical area from its Congress
predecessor.
The Congress-led United Progressive Alliance government led by Manmohan
Singh was pilloried for its inertia, its corruption and its inability to
control inflation.
But it had a human face that changed the lives of the rural poor through
a slew of welfare programs that did reduce the pain of poverty a
little.
Above all, it did not seek to divide people along the lines of religion
or egg them on into violence.
Modi’s government carries a deadly political baggage that seeks to do
just that, polarize communities, pitting the majority faith against
religions that it brands as alien.
In the mineral rich and heavily forested tribal belt that extends from
Jharkhand to Madhya Pradesh and beyond, including much of Chhattisgarh
and Odisha, this polarization has almost totally wrecked unity among
people against exploitative and environmentally destructive industrial
and mining projects.
By attacking ethical NGOs empowering people on the one hand and unity in
people’s movements on the other, the government has opened the doors
for exploitation by crony capitalists.
This can be seen in a move in June by several village councils in
Chhattisgarh’s Bastar region to ban entry of Christian workers, and
prevent Christian worship, in their areas.
It was prompted by the hardline Hindu groups such as the Vishwa Hindu
Parishad and the Akhil Bharatiya Vanvasi Kalyan Ashram.
The village council diktat is that only Hindu religious workers will be
allowed into village areas in the tribal belt.
This is of course entirely illegal, and violates the constitutional
provisions of freedom of expression and movement.
The coercive methodology of branding every tribal as a Hindu, and make
him or her oppose Christians, injures the secular nature of society and
the peace that has existed there for such a long time.
Such bans on a particular faith and the frictions they breed can so
easily lead to violence against religious minorities.
Memories of the extreme violence in Kandhamal in 2007 and 2008, which
had its roots through such indoctrination and communalisation, are still
fresh, and the struggle for justice for the victims still continues in
the courts.
The state government of Chhattisgarh and the federal authorities in New
Delhi must therefore act urgently to stem this explosive evil while
there is still time.
John Dayal is the general secretary of the All India Christian Council
and a member of the Indian government's National Integration Council.
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